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Posts Tagged ‘Shunryu Suzuki Roshi’

The Four Great Bodhisattva Vows, Rinzai Zen version

If you are a connoisseur of proverbial wisdom, you know which road is paved with good intentions. And if you’ve ever bestowed a well-intentioned gift, only to find it unwanted and unappreciated, you may be forgiven for suspecting that good intentions, especially those that ignore actual conditions and circumstances, may be as unavailing as last year’s New Year’s resolutions.

In the popular imagination, Zen is sometimes viewed as a philosophy of “going with the flow.” Rather than impose our narrow intentions on things as they are, we should relax and let events unfold of their own accord. Such a view is not without a basis in Zen teachings. No less an authority than Shunryu Suzuki Roshi, in his classic Zen Mind, Beginner’s Mind, asserts that “the true purpose” of Zen is “to see things as they are, to observe things as they are, and to let everything go as it goes.” But in the foundational teachings of the Buddhist tradition, of which Zen is a late flowering, the issue of intentionality plays a pivotal role. “The thought becomes an intention,” the Buddha is reported to have said, “the intention manifests as an action, the action develops into habit, and habit hardens into character. Therefore watch closely the thought and let it spring from concern for all beings.” Far from being extraneous or antithetical, intentions and their manifestation in action, habit, and character lie close to the heart of Zen practice. (more…)

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Consider, if you will, the peculiar status of the word special. Whether employed as adjective or noun, the word means distinctive, uncommon, out-of-the-ordinary. Yet the word itself could hardly be more common. On what seems like a weekly basis, retailers announce their Special Offers and Special Sales. For breakfast, some of us eat Special K, which presumably is superior to Regular K. When we go out to dinner to celebrate a special occasion, we are likely to hear at length about that evening’s specials. In some contexts, as in “special needs,” “special effects,” and Special Counsel, the word’s function is chiefly descriptive, but more often it serves to praise, sell, or persuade. If someone calls you a “very special person,” you can safely take it as a compliment. With rare exceptions, both the literal meaning and the connotations of special are reliably, if vaguely, laudatory. (more…)

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Shinge Roshi, Abbot, Dai Bosatsu Zendo and the Zen Center of Syracuse

Shinge Roko Sherry Chayat Roshi, Abbot,
Dai Bosatsu Zendo and the Zen Center of Syracuse

The practice of Zen contemplation, Zen teachings tell us, is the “action of non-action,” grounded in silent awareness. At the same time, the “non-action” of Zen is best described in active verbs. In her essay “What is Zen?” Shinge Roko Sherry Chayat Roshi offers this description:

What is Zen? Stop now. Stop trying to get an intellectual lock on something that is vast and boundless, far more than the rational mind can grasp. Just breathe in with full awareness. Taste the breath. Appreciate it fully. Now breathe out, slowly, with equal appreciation. Give it all away; hold onto nothing. Breathe in with gratitude; breathe out with love. Receiving and offering–this is what we are doing each time we inhale and exhale. To do so with conscious awareness, on a regular basis, is the transformative practice we call Zen.

It would be difficult to find a more lucid or concrete description of Zen practice. Follow Shinge Roshi’s instructions, and you will not go wrong. Yet, for all its clarity, this description is at one point ambiguous. “Hold onto nothing,” Shinge Roshi advises. “Give it all away.” But what is the antecedent, a grammarian might inquire, of the pronoun “it”? What, besides our breath, are we giving away? (more…)

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Cortical Columns      Greg A. Dunn

Cortical Columns
Greg A. Dunn

It’s no great mystery, my friend used to say. He was a gifted mechanic and a natural handyman. How do you replace and properly gap the spark plugs on a ’63 Ford pickup? It’s no great mystery. Just read the manual. How do you fix a leaking toilet? Rewire an electrical outlet? No problem. And no great mystery either.

In practical terms, my friend may have been right, but in ultimate terms, he was wide of the mark. O Magnum Mysterium (“O Great Mystery”), a responsorial chant in the Roman Catholic Christmas Mass, celebrates the mystery of Jesus’ birth in a lowly manger. In its reverence for the ineffable, as manifest in humble environs, that sacred text shares common ground with Zen teachings, which enjoin us to hearken, in a spirit of “not-knowing,” to the hidden, unknowable, and indescribable dimension of ordinary life. (more…)

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