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Posts Tagged ‘aging’

In his book The World Could Be Otherwise (Shambhala, 2019) the Zen priest Zoketsu Norman Fischer Roshi makes an arresting remark, as notable for its subtlety as for its bold assertion. “When I am sick at a retreat,” he writes, “I don’t try to perform as if I weren’t sick . . . I try not to waste time wishing for another condition. I just live within the condition I have.” (My italics)

Norman Fischer is a poet as well as a longtime Zen practitioner. He chooses his words with care. Had he written with rather than within—“I just live with my condition”—his statement would have been unremarkable, even banal. But instead he wrote within, a word that means, among other things, “in the interior of.” And between those two prepositions, so common in speech and prose but so wide-ranging in their implications, there is a significant and telling difference. (more…)

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The poet William Butler Yeats (1865-1939) hated being old. In his late poem “Sailing to Byzantium,” written when Yeats was in his early sixties, he described an “aged man” as “but a paltry thing, / A tattered coat upon a stick . . .” And in “The Tower,” a poem of the same vintage, he likened the “absurdity” of “decrepit age” to a battered kettle tied to a dog’s tail. Invoking the traditional duality of body and soul, Yeats contrasted his “passionate, fantastical / Imagination” with the humiliations of physical decline. By common consent, Yeats’s late poems are among his finest, but the agon they so memorably dramatize is that of an aging artist resisting with all his imaginative might those inevitable changes that happen to us all.

Zen teachings also address those changes, but they offer a very different perspective. Nowhere is that perspective more concretely articulated or more forcefully asserted than in the litany of home truths known as the Five Remembrances. Here is Thich Nhat Hanh’s translation: (more…)

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Seamus Heaney

Seamus Heaney

In an interview many years ago, a journalist asked the Irish poet Seamus Heaney (1939-2013) for his thoughts on aging. At the time, Heaney must have been in his late fifties or early sixties. With his usual precision of language, leavened by a wryly ironic smile, Heaney remarked that growing older had brought “the inevitable attenuations.” He did not elaborate, but anyone of a certain age could readily fill in the blanks. And more important than the words or the missing details was the attitude behind them, an attitude at once rare and profoundly liberating.

Like forty million other men and women over the age of fifty, I belong to the AARP, formerly known as the American Association of Retired Persons. As a privilege of membership I receive two bimonthly publications: the AARP Magazine, which is printed on glossy paper and vaguely resembles People magazine; and the AARP Bulletin, which is printed on newsprint and resembles a tabloid. The Magazine endeavors to entertain, educate, and inspire me, while perhaps selling an Acorn Chairlift or a life-insurance policy along the way. By contrast, the Bulletin aspires to keep me informed and alert me to financial and health-related hazards threatening older people. Together these complementary organs of our consumer culture purport to enhance my so-called golden years and help me feel more secure. All too often, however, their effect is quite the opposite. (more…)

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The weir on the river Chew in Pensford

The weir on the river Chew in Pensford

It has often been observed that time seems to go faster as we grow older. Our birthdays arrive with increasing rapidity. Shortly after my fortieth birthday, I began to feel as if I were taking the garbage cans out to the curb every other morning. And with each ensuing decade this subjective sense of accelerating time, which a number of my older friends have also noted, has grown ever more prominent. It is as if we were afloat on a swiftly moving river, and each of those “important” birthdays, the ones that mark the decades of our lives, were another waterfall, whose drop and velocity have yet to be experienced.

Yet, from the vantage point of Zen teachings, neither birthdays nor waterfalls are quite what they appear to be. They are at once real and illusory. In his book Living by Vow the Soto Zen priest Shohaku Okumura has this to say about waterfalls:

A river flows past a place where there is a change of height, and a waterfall is formed. Yet there is no such thing as a waterfall, only a continuous flow of water. A waterfall is not a thing but rather a name for a process of happening. . . . We cannot distinguish where the waterfall starts and ends because it is a continuous process.*

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