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Posts Tagged ‘the backward step’

408px-representation_of_laozi“Do your work,” wrote Lao-Tzu in the Tao Te Ching, “then step back—the only path to peacefulness.” Sage advice in itself, this admonition also points toward two complementary practices in the Zen tradition. Undertaken individually, these practices can deepen and illuminate our everyday lives. Undertaken together, they can promote a wholesome balance of action and insight, engagement and contemplative awareness, enabling us to live more wisely.

Although the popular image of Zen practice—that of a monk sitting serenely in his robes—may suggest otherwise, work in general and physical activity in particular are important aspects of Zen discipline, second only to formal meditation. In Zen monastic training, the chores attendant to maintaining a monastery are known collectively as samu, or “work practice.” Whether the assigned chore be washing windows or vacuuming the meditation hall, chopping vegetables or planting a tree, one is expected to work in silence and to give wholehearted attention to the task at hand. However trivial that task may appear, Zen students are enjoined to afford it the utmost care: to wash a cup, for example, as if you were “bathing the baby Buddha.” Once acquired and absorbed, this attitude toward so-called menial work encourages a high standard of cleanliness and order. It erases illusory boundaries between “high” and “low” forms of labor, and it reinforces the habit of paying full attention to whatever one is doing. And, not least, it engenders a deep respect for such ordinary objects as mats and cushions, cups and bowls.

Beyond this revaluing of manual labor and its objects, Zen teachings also urge practitioners to examine the ethical dimensions of their jobs and professions, be they physical or intellectual in nature. For Zen monastics, who have voluntarily chosen a life of renunciation and selfless service, the moral and social value of the work they are doing may be self-evident. By contrast, for committed lay practitioners, who may need to reconcile the demands of Zen practice with those of a household and a full-time job, the ethical issue may be more complex. In either case, however, the underlying principle is that of “right livelihood,” one of the “folds,” as it were, of the Buddha’s Noble Eightfold Path. Simply put, this principle calls upon us to assess whether our way of earning a living is harming others or contributing to the common good.  Considered in this broader context, the admonition “Do your work” means not only to perform one’s duties with undivided attention and infinite care but also to choose work whose purpose is to help rather than exploit other people, replenish rather than deplete natural resources, and strengthen rather than corrode the social fabric.

Such, in brief, is the place of work in the Zen tradition. In my own experience the attitude and practice outlined above, applied to professional as well as household tasks, have more than proven their inherent worth. Yet, as Lao-Tzu reminds us, one can have too much of a good thing. And the other half of his prescription, namely to “step back,” is as essential to well-being as the practice of doing one’s work.

In Zen teachings this countervailing practice is known as “the backward step.” Its classical source is a revered, thirteenth-century text known as the Fukanzazenji  (Recommending Zen to All People), in which Zen master Eihei Dogen (1200-1253) urges us to “stop chasing after words” and to take “the backward step that illuminates the self.” By so doing, Dogen explains, we allow “body and mind to drop away” and our “original face” to appear.

Here as elsewhere, Dogen’s language is opaque, but the practice he recommends is relatively straightforward. To take the backward step, we shift our orientation from doing to being. If we happen to be walking, we stop walking. If we are working, we stop working. And if we are thinking, we turn our attention from our transitory thoughts to our abiding awareness of those thoughts. The Tibetan master Sogyal Rinpoche has likened the mind having a thought to an open sky with a bird flying through it. By taking the backward step, we become the open sky. We rest in the spaciousness of pure awareness.

The backward step is no quick fix. Like other meditative techniques, it requires practice and commitment. But for those who persevere, this practice can afford relief from compulsive working. It can tame obsessive thinking.  And, most important, it can foster empowering insights into our prevailing habits of mind, particularly the habits of harboring expectations and worrying about possible outcomes.  Having learned to do our work and then step back, we can allow the future to unfold as it will. And should that occur, next week or years from now, we will indeed have set foot on the path to peacefulness.

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Lao-Tzu, Tao Te Ching, verse 9. Translation by Kobun Chino Otogawa Roshi (1938-2002), as recorded by Eiko Joshin Carolyn Atkinson in her book A Light in the Mind (Everyday Dharma Zen Center, 2010), 45.

Photo: Lao-Tzu

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             Hotei    Kano Takanobu, 1616

Hotei
Kano Takanobu, 1616

Last month my infant granddaughter Allegra uttered her first belly laugh. At the time she was sitting upright in her father’s lap, firmly supported by his two strong hands. Meanwhile my wife, Robin, was exuberantly entertaining Allegra, smiling broadly, blowing raspberries on her belly, and singing “I’m going to get you” as she tickled her toes. Without warning, up when Allegra’s arms, as though she were conducting an orchestra, and from her whole little being came gleeful, protracted laughter.

Luckily I had my camera handy, and I was able to capture the moment. When I later sent the photo to a few friends, one described Allegra as a laughing Buddha. Another expressed the wish that Allegra might keep laughing all her life. (more…)

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Eihei Dogen, Fukanzazengi (1233)

“It’s time for Congress to step up to its job,” writes Chris Dunn on his blog Collegiate Times. “It’s time for the Lakers to step up,” writes Darius Soriano on the Forum Blue and Gold. “It is time for webOS to step up,” writes Derek Kessler on precentral.net, if Hewlett-Packard is to compete with the iPad.  And “it is time to step up and be found faithful to God and his work,” writes Pastor Joe on the website of the Oakdale Baptist Church.

Surveying these pronouncements, one might conclude that it is time for American bloggers—and American popular culture—to find a new figure of speech. But cliches often reflect common beliefs, and behind this particular cliche lies a widely held belief that whatever the problem might be, it can best be addressed by someone stepping up. Whether the field of endeavor be politics, sports, business, or religion, this belief is so familiar as to be mistaken for empirical fact. And though the contexts in which it functions are most often practical, it also carries its share of moral weight. Those who have stepped up are to be commended. Those who have not would do well to get with the program. (more…)

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