Roshi Pat Enkyo O’Hara
“Do not lose yourself in the future,” Buddhist teachings advise. “Look deeply at life as it is in this very moment.” Under most circumstances that is sound advice, but it can also be devilishly difficult to follow. It is human nature to dwell on the future, especially when the future is replete with uncertainties.
So it was not long ago, when I learned that I needed minor surgery, and I met with my surgeon for a pre-op consultation. A seasoned professional in his sixties, he explained the nature of the procedure, including its history and technical details, and outlined the stages of recovery. During the first week, I would be laid up and managing pain, but by the second I would probably be feeling “fifty percent better.” By the end of the third, I might well be free of pain, though patients sometimes report “nuisance discomfort.” Six to eight weeks out, I would probably be able to resume my customary activities.
That forecast was reassuring, but by their nature forecasts focus on the future, and they leave open the question of what the patient, his eyes on the horizon, should be doing in the meantime. In a recent article (Prevention, January, 2014), Sister Dang Nghiem, MD, a Western-trained physician and a Buddhist nun, offers this prescription: Continue Reading »
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Thich Nhat Hanh
We can throw away a soiled tissue. We can throw away Q-tips, outdated appliances, and countless other items in our everyday lives. But can we also discard our ill-founded thoughts and one-sided perceptions? Our cherished notions?
According to classical Buddhist teachings, many if not most of our perceptions are erroneous, and erroneous perceptions cause suffering. “Looking deeply into the wrong perceptions, ideas, and notions that are at the base of our suffering,” writes Zen master Thich Nhat Hanh, “is the most important practice in Buddhist meditation.” And correspondingly, “the practice of throwing away our notions and views is so important. Liberation is not possible without this throwing away.” Yet, as Thich Nhat Hanh goes on to say, “it takes insight and courage to throw away an idea.” Views we have held for decades–or perhaps for a lifetime–are not so easily disposed of, especially when they appear to have served us well. Continue Reading »
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The Crown Bar
Belfast, Northern Ireland
“For Ben Howard, well met in Belfast, July, 2004.”
So wrote a gentlemanly Irish poet, whose work I had long admired, in the flyleaf of his most recent book. At the time, he and I were having lunch in the upstairs dining room of the Crown Bar, a storied old pub in the heart of Belfast, Northern Ireland. I had come up on the train from Dublin to meet him.
Of the many inscriptions I have acquired over the years, few have proved as memorable as the one above, partly because the poet’s chosen phrase, faintly archaic but resonantly apt, sorted well with the Crown’s Victorian decor–its ornate tin ceilings, stained-glass windows, and dark-paneled “snugs.” Regrettably, “well-met” is no longer current in North America, either as a description or a greeting. Once the equivalent of “Nice to have met you,” that old-fashioned phrase evokes a singular event: two people meeting, in the fullness of human relationship, at a particular place and time. Continue Reading »
Posted in 1 | Tagged Belfast, ichigo ichie, Martin Buber, Mary Rose O'Reilley, norman fischer, Northern Ireland, radical presence, the Crown Bar | 1 Comment »
Original calligraphy by the Ven. Thich Nhat Hanh
“Support for NPR,” announced National Public Radio’s Sabrina Fahri during the holiday season, “comes from Pajamagram, makers of matching holiday pajamas for the whole family, including dogs and cats.” After listing several other sponsors, Ms. Fahri concluded with a single declarative sentence: “This . . . (pause),” said she, “is NPR.” She might have been delivering a dramatic monologue, so pronounced was her emphasis on this and so protracted the ensuing pause.
Ms. Fahri has since abandoned that mannerism, but its temporary recurrence on Morning Edition, morning after morning, brought to mind the prominence of the word this, similarly isolated, in the Zen tradition. Generally speaking, in Zen practice this refers to undifferentiated reality, prior to the imposition of conceptual thought. “Just this,” a phrase familiar to Zen students, is what we experience when we penetrate the filter created by dualistic concepts, particularly such ego-centered dualities as “self/other,” “I/they,” and “mine/not mine.” To remain in continuous contact with this, while also questioning its nature, is central to Zen practice. And to lose touch with or misconstrue the nature of this is likely to bring suffering upon oneself and others. Continue Reading »
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Twelve years ago, my wife and I planted a row of Red Twig Dogwoods on the western border of our back yard. They are now more than twelve feet tall. As I look out on this cold winter morning, I notice again how the dogwoods’ deep-red branches contrast with the prevailing whites, grays, and browns. Against a dormant and seemingly lifeless landscape, they remind us of the life force.
The poet Gerard Manley Hopkins called that force “the clearest freshness deep down things.” Dylan Thomas called it “the force that through the green fuse drives the flower.” More simply, the Zen teacher Shohaku Okumura, in his book Living by Vow,* calls it the “natural universal life force,” which appears most vividly in nature but is common to the natural and human worlds alike. “The force that drives the water through the rock,” Thomas went on to say, “drives my red blood.” “We are all connected,” writes Okumura, “one universal life force.” Continue Reading »
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Four weeks ago, in anticipation of the fiftieth anniversary of John F. Kennedy’s assassination, we of a certain age were asked to recall where we were when the president was shot. As it happened, I was then a sophomore at Drake University in Des Moines, Iowa, and I listened to the announcement of the president’s death in the lobby of Goodwin-Kirk Residence Hall, where a few of us had gathered around a portable radio. In retrospect, however, the question of where I was seems less important than where I went, having just received that sad and shocking news.
Continue Reading »
Posted in 1 | Tagged contemplation, Drake University, Eero Saarinen, ichigo ichie, JFK assassination, meditation, Oreon E Scott Memorial Chapel, Scott ChapelDrake University, Thomas Merton, zen | 4 Comments »